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(Online)
Israel: Jewish Supremacy in Action
By David Duke

Page 12 of 19


An American or a Jew?

From the earliest days of Hitler´s rise to power, the leading Zionist organization in Germany sought out common ground with him. Within months of Hitler´s achieving the chancellorship, the Zionist Federation of Germany presented him with a statement suggesting that Zionism could solve the "Jewish Question."

In the foundation of the new State, which has proclaimed the race principle, we wish to adapt our community to these new structures...
Our recognition of the Jewish nationality allows us to establish clear and sincere relations with the German people and its national and racial realities. Precisely because we do not want to underestimate these fundamental principles, because we too are against mixed marriages and for the maintaining of the purity of the Jewish group. . .
. . .Zionism believes that the rebirth of the national life of a people, which is now occurring in Germany through the emphasis on its Christian and national character, must also come about in the Jewish national group. For the Jewish people, too, national origin, religion, common destiny and a sense of its uniqueness must be of decisive importance in the shaping of its existence. . .
. . .We are not blind to the fact that a Jewish question exists and will continue to exist. From the abnormal situation of the Jews severe disadvantages result for them, but also scarcely tolerable conditions for other peoples.
1 2 3 4

Joachim Prinz, a German Zionist who emigrated to the United States and who later became head of the American Jewish Congress, wrote in his 1934 book Wir Juden [We Jews]5 that the National Socialist revolution in Germany meant "Jewry for the Jews." Prinz in later years also scathingly wrote about Adolf Hitler´s view of the importance of race, but hypocritically showed no reluctance to defend the concept of the "Jewish race."

We want assimilation to be replaced by a new law: the declaration of belonging to the Jewish nation and the Jewish race. A state built upon the principle of the purity of nation and race can only be honoured and respected by a Jew who declares his belonging to his own kindÖNo subterfuge can save us now. In place of assimilation we desire a new concept: recognition of the Jewish nation and Jewish race. 6

In the key book of modern Zionism, the Jewish State, Theodore Herzl maintained that the Jews were much more than a religious community; they were a people. Herzl even used the well-known German racialist word Volk to describe them. Volk was also one of Hitler´s favorite words. With it he described his ideal state, the "Volkishe Staat." Herzl wrote, long before Hitler´s rise, that anti-Semitism is a natural reaction of Gentiles to Jews. He advocated a separate state as the only real answer to the conflict.7 8 9 10   

The Jewish question exists wherever Jews live in noticeable numbers, Where it does not exist, it is brought in by arriving Jews. . . . I believe I understand anti-Semitism, which is a very complex phenomenon. . .I consider this development as a Jew, without hate or fear. . . It is a national question. To solve it we must, above all, make it an international political issue. . . a final solution of the Jewish question.

The leading German Zionist paper, Judische Rundschau, in 1935 even went so far as to express approval of the "Nuremberg Laws" designating Jews as an alien nationality and forbidding intermarriage and sexual relations between Germans and Jews.

The new laws give the Jewish minority in Germany its own cultural life, its own national life. In the future it will be able to shape its own schools, its own theatre, and its own sports associations. In short, it can create its own future in all aspects of national life . . . 11

Georg Kareski, the former head of the largest Jewish community in Western Europe (that of Berlin) and leader of the Zionist State Organization and Jewish Cultural league, made the following comment to the Berlin daily Der Angriff at the end of 1935:

For many years I have regarded a complete separation of the cultural affairs of the two peoples [Jews and Germans] as a pre-condition for living together without conflict. . . . I have long supported such a separation, provided it is founded on respect for the alien nationality. The Nuremberg Laws . . . seem to me, apart from their legal provisions, to conform entirely with this desire for a separate life based on mutual respect. . . . This interruption of the process of dissolution in many Jewish communities, which had been promoted through mixed marriages, is therefore, from a Jewish point of view, entirely welcome.12 13 14 15 16

Other leading Zionists around the world spoke similarly. Rabbi Stephen S. Wise, president of the American Jewish Congress and the World Jewish Congress, speaking before a rally in New York in 1938, said:

I am not an American citizen of the Jewish faith, I am a Jew. I am an American. I have been an American for sixty-three sixty fourths of my life, but I have been a Jew for 4000 years. Hitler was right in one thing. He calls the Jewish people a race and we are a race.17




  1. Dawidowicz, L. (1976). Memo Of June 21, 1933, In: A Holocaust Reader. New York: Behrman. p.150-155.
  2. Nicosia, F. R. (1985). The Third Reich And The Palestine Question. Austin: University Of Texas. p.42.
  3. Niewyk, D. L. (1980). The Jews In Weimar Germany. Baton Rouge. p.94-95,126-131,140-143.
  4. Nicosia, F. (1985). Third Reich. p.1-15.
  5. Prinz, J. (1934). We Jews. [Wir Juden.] Berlin: Erich Reiss.
  6. Hohne, H. (1971). The Order Of The Death's Head. Ballantine. p.376.
  7. Herzl, T. (1970). Jewish State. New York: Herzl Press. p.33, 35, 36.
  8. Weckert, I. (1981). Feuerzeichen: Die Reichskristallnacht. T¸Bingen: Grabert. p.212.
  9. Black, E. (1984). The Transfer Agreement. New York: MacMillan. p.73.
  10. Herzl, T. (1897). Der Kongress. Welt. June 4. Reprinted In: Theodor Herzls Zionistische Schriften (Leon Kellner, Ed.), Erster Teil, Berlin: J¸disher Verlag, 1920, p. 190 (And p. 139).
  11. Rundschau. (1935). September 17. Quoted In: Yitzhak Arad, With Y. Gutman and A. Margaliot, Eds. Documents On The Holocaust (Jerusalem: Yad Vashem. (1981). p.82-83.
  12. Kern, E. (1935). Verheimlichte Dokumente. Der Angriff. Munich. (1988). December 23. p.148.
  13. Nicosia, F. (1985). Third Reich. p.56.
  14. Brenner, L. (1983). Zionism In The Age Of The Dictators. p.138.
  15. Margaliot, A. (1977). The Reaction.Ö Yad Vashem Studies Jerusalem. Vol. 12. p.90-91.
  16. Levine, H. (1975). A Jewish Collaborator In Nazi Germany. Central European History. Atlanta. September. p.251-281.
  17. Wise (1938). Dr. Wise Urges Jews To Declare Selves As Such. New York Herald Tribune. June 13. p.12.



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