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The anti-Zionist Jew Israel Shahak writes in his book "Open Secrets: Israeli Nuclear and Foreign Policies" (Pluto Press,1997):


Let me now quote at some length an instructive portrayal of Israeli relations with Morocco by Daniel Ben-Simon writing in Davar (7 June). After gloating about how excellent the relations between the two countries have been, Ben-Simon admits that `the web of relations between the two states rests on the shoulders of a single individual: King Hassan II. Morocco's kindness toward Israel and all the Jews depends solely on his feelings ... Only a few thousand Jews have remained in Morocco: most of them in Casablanca where they are among the wealthiest people. Hassan II has highly appreciated the Jewish contribution to the development of his country. When the French left in 1954, the Jews tended to replace them in their occupations in industry and commerce.' Ben-Simon fails to understand that if the Jews `replaced' the French in Morocco with the effect of becoming very wealthy in the process, then the same grudges which ordinary Moroccans had had against the French and their role in Morocco are now likely to be revived against the Jews.

Ben-Simon continues: `Hassan II has a weakness for Israel. To many of his visitors he expressed his admiration for Israel's ability to turn wilderness into a fertile land. He does not hide his belief that Jews are cleverer than other nations, and that economic, social and cultural revolutions and progress were a product of Jewish genius. In the early 1970s, when the hostility between Israel and the Arab states reached its peak, he indulged in fanciful reveries about what could be achieved by blending Jewish genius with Arab capital. "If there is peace, the Middle East may in this way become the strongest power on earth", he used to say.' This sounds not unlike the Protocols of the Elders of Zion.

But such visions for the future depend on a purely personal factor: `Hassan I1 is an absolute monarch, one of the few such still left in the world. All state affairs depends on his decisions and orders. In theoryo, Morocco has a constitution and democratic institutions. But their impact is very limited. In practice, everything is subordinated to his will. In the West, Hassan II succeeded in manufacturing for himself an image of an enlightened, open-minded, liberal, educated king who relies on democratic institutions. Consequently, the western countries would turn a blind eye to oddities of that democracy, and content themselves with the existence of many parties and periodic elections in Morocco. Hassan II fights like a lion to maintain this image. It was not too easy, after books appeared depicting his regime as one of the most obscurantist in the world. A French journalist Gilles Perrault wrote a book documenting the outrages committed by the King's regime, in the first place the atrocities in treating the regime's opponents. The King not only banned the book, but also sought to prevail upon President Mitterrand to do the same in France. Regardless of whatever Mitterand might have wanted, the French law precluded the possibility of his satisfying the King.

`On several occasions, the King would berate his Western critics, "Do you want Morocco to become an Islamic state like Iran? Just say so", he would reply to queries about his misdeeds. Western countries do realize that they can ill afford another state resembling Algeria or Iran. This is why western governments prefer to turn a blind eve on whatever the King might do and speculate about what may happen after Hassan II. If he just retires he will be succeeded by the Crown Prince Sidi Mohammed. The Crown Prince is a very different character than his father, gentle, refined, with a penchant for romanticism. Some in the West would prefer the King to appoint his younger son, Moulay Rashid, as his successor. Like his father, Moulay Rashid is tough, determined to hold on to power at any price. He wants to be Crown Prince in order to assure that the country toes the pro-Western line. If Morocco remains a monarchy, its further rapprochement with Israel can be expected. If monarchy is abolished there, everything becomes possible. Then, the very survival of the tiny Jewish community in Morocco may also be in doubt. For in Morocco, everything depends on the will of our friend, the King.' I guess that `some in the West' is Ben-Simon's codename for Israeli Intelligence whose links with Hassan II have been notorious. But his whole treatment of Israeli relations with the Moroccan regime shows how much Israel and the organized Jewish communities in the Diaspora have always tended to support despotic regimes, especially in the Muslim world.



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