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UNDERSTANDING JEWISH LIBERALISM AND SUPPORT FOR ISRAEL
Author: Unknown
The entirety of what follows was passed along from an Internet discussion forum:


I don't know the origins of this, but it references John Murray Cuddihy's book. My favorite: Helen Suzman, the 'courageous' veteran Jewish implacably-anti-Apartheid member of the South African parliament and consequently the recipient of numerous international honors and awards including an honorary doctorate from Harvard University, 'believes that everything Israel has done has been retaliatory' (Fair Lady magazine 22 May 2002 p39) in spite of the fact that the Israelis, with support from Jews elswhere particularly in the US and its government, have been able to take over Palestine with absolute impunity, disregarding with absolute and violent contempt the lawful rights of the Palestinians. This hypocrisy is very common in the Zionist community which forms the overwhelmingly dominant part of South African Jewry, but was not publically discussed for reasons of press ownership and commercial power.



Subject: Jewish liberalism and support for Israel
UNDERSTANDING JEWISH LIBERALISM
AND SUPPORT FOR ISRAEL


Jews are well known in most western countries for their liberalism, many even being associated with the left. The situation in Palestine though with its utterly violent denial of human rights has not come under the usual scrutiny by those Jews who usually determine what is or isn't politically correct, what is or isn't on the agenda. Is this just the result of a momentary inadvertent omission, the 'moment' lasting a fleeting 50 years or more?

Steven M Cohen in American Modernity and Jewish Identity (1983) has the following to offer: "At least since the days of the New Deal, Jews, more than other Americans, have been disproportionately 'liberal', as inexact as the term might be" (p134). "The fundamental patterns in these data suggest some very broad inferences. Generally, Jews were indeed more liberal than the rest of America. Their disproportionate liberalism is clearly shown.. Jews were generally, though selectively, more liberal than others.. The departures from the pattern of disproportionate liberalism are also instructive. They hint at a selective erosion of liberalism wherever Jewish group interests are at stake.." (pp142-3). "Political commentators and communal thinkers of the past decade have advanced the proposition that support for Israel and advocacy of the liberal agenda are fundamentally incompatible.." (p164).

"The adjusted column shows the highest concern for Israel among the most liberal group" (p166). "Second- and later-generation Jews used the synagogue not so much for strictly religious purposes - Jewish religious service attendance ahs long been far below that of Catholics or Protestants - but more as an arena for ethnic-based socializing and group mobilization.. No other religious or ethnic community could boast as elaborate an institutional network designed to advance its group interests. These included lobbying, litigation, public relations campaigns, and coalition-building with other political and ethnic interest groups." (p 44-5).

Milton Himmelfarb in Emerging Coalitions in American Politics (ed Seymour Martin Lipset, 1978) notes that "Jewish voters are typically more liberal and more democratic than any other (white) ethno-cultural groups.. even more distinctively Democratic than blacks." (p297). "If traditional Jewish values favor liberalism, we should find more traditional Jews to be typically more liberal and less traditional Jews less liberal, but we find the opposite.." (p299). "We may conclude that liberalism itself was the Jewish self-interest. To use a phrase that enrages many Jews and embarrasses most of the rest, liberalism was 'good for the Jews'." (p 303).

"Domestically, the crucial issue that may loosen Jewish ties with the liberalism of the future.. is what one may call group fair shares - proportionality. In a usage that has become prevalent, Jews are 'overrepresented' among college students and teachers. Is it not as unfair for one group to be overrepresented as for another to be underrepresented? That is an unavoidable implication of proportionality. The New Liberals say they want proportionality to work for 'minorities, not against others.' (Only when a proportionalist lets his guard down does he blurt out, 'quotas'.)..

Between the two world wars, country after country in Central and Eastern Europe adopted a numerus clausus (closed number) to limit the proportion of Jews in the universities, the press, and cultural life generally - not, ostensibly, against the advantaged Jews, but for the disadvantaged Christians.. most Jewish organizations, while repeating their support of 'affirmative action', opposed 'reverse discrimination'. The old Liberalism's principle of individual merit was, among other things, good for the Jews. The New Liberalism's principle of group fair shares is, among other things, bad for the Jews." (p303-4). ["(In the period following World War II) elite universities moved strongly in the direction of a meritocracy, both in terms of students and the hiring of faculty. Those who benefitted most from this were Americans of Jewish background who moved quickly into elite universities where, by the 1960's, they constituted as much as 25 to 30 percent of the undergraduate student bodies and some 20 percent of the faculties." (op cit p 341); Jews made up 3% of the general population of the US at this time.] "In the late 1960's and early 1970's a series of dramatic conflicts seemed to pit Jews against black people... Were the Jews now exposing themselves, at last, for the conservatives they really were?" (p301).





Helen Suzman
, the 'courageous' veteran Jewish implacably-anti-Apartheid member of the South African parliament and consequently the recipient of numerous international honors and awards including an honorary doctorate from Harvard University, 'believes that everything Israel has done has been retaliatory' (Fair Lady magazine 22 May 2002 p39) in spite of the fact that the Israelis, with support from Jews elswhere particularly in the US and its government, have been able to take over Palestine with absolute impunity, disregarding with absolute and violent contempt the lawful rights of the Palestinians. This hypocrisy is very common in the Zionist community which forms the overwhelmingly dominant part of South African Jewry, but was not publically discussed for reasons of press ownership and commercial power.





"I remember those balmy years as an undergraduate at Johns Hopkins quite well. The air was full of pacifism - intense, revolutionary pacifism in opposition to the war in Vietnam. There were campus demonstrations. There were bearded "outside agitators." There were books by Bertrand Russell. Many of the pacifists were Jews, and all Jews I met were pacifists. "Suddenly war erupted in Israel, and all Jews immediately became fervent militarists, publicly praying for military victory in Israel. "I was stunned. At the time I regarded this reaction as simple hypocrisy. It seemed clear that they were not pacifists at all. Rather, they opposed any war in which Euro-Americans fought against brown people, particularly if Jews were required to put themselves at risk. It was only many years later (after I read John Murray Cuddihy's masterpiece, "The Ordeal of Civility") that I began to understand the true significance of this event. This uniform emotional reaction to war in Israel was immediate, passionate and completely unplanned. There was no discussion, calculation or other debate. There wasn't the slightest concern for public appearances. Bertrand Russell was cast aside without so much as a moment's reflection.

"All modern liberal democracies share a common characteristic with Sir Arthur's Universalist state. Before they go to war they make a massive and prolonged propaganda investment in demonizing an enemy and whipping up public support. This happened in the United States in World Wars I and II, in the "Domino" wars of Korea and Vietnam, as well as in the Gulf War against Saddam Hussein. It happens in all wars in which the very survival and independence of the U.S. is not directly threatened. But the Jews in the U.S. (whose lives were not threatened by war in Israel) did not need to be propagandized into wanting war with the Arabs. The reaction was entirely spontaneous and uncontrolled. It was quintessential racial behavior.

The minds of all Jews seemed automatically programmed to react in the same way to the news of war in Israel. It wasn't hypocrisy in the conscious sense. It was a deeper reaction of the lower brain - that part which preserves humans over multiple generations without having to rely upon the weaker impulses of reason, logic, and planning. Multi-ethnic democracies require an enormous amount of physical energy and capital to whip the public into a war frenzy. But in the case of the Six-Day War, the communication among Jews was absolutely effortless and free. The mental response spread with an instantaneous impulse, much like waves of gravity that penetrate instantly throughout the universe with no resistance whatsoever. These mental reactions are a primal force we do not yet fully understand. They are quintessential racial phenomena that are immune to censorship and will trump propaganda every time.

"They are, of course, a prime example of the operation of Sir Arthur Keith's dual code of tribal mentality. The signal event in this drama of pacifism followed by instant conversion to militarism is not Jewish sympathy for Israel nor Jewish support for Israel's military. That sympathy is easy to understand. The signal event is the immense effort Jews invested in creating a Universalist logic of pacifism to place before us Gentiles in public - a pacifism which their lower brains commanded for us, but rejected when applied to themselves. It is this elaborate public staging - signifying that we who were opposing a communist regime are a "them" - aliens from a different tribe - that has evolutionary import. Like good tribesmen, they stuck with one another and told each other the truth, while they told us - whom they see as aliens - Universalist lies.







Jews are often prone to portray Wasps ('white Anglo-Saxon Protestants') as archetypal racists. However, Jewish (even liberal-Jewish) support, tacit and active, for the violently exclusionist, not to say genocidal actions and policies of the State of Israel, grounded on ethnic bias, has for long indicated that this is just a hypocritical ploy or tactic. Unfortunately, the structure of media influence and ownership being what it is, prevents any candid public discussion of the topic. It is peculiar to think that the most 'liberal' constituency in the US is actually more rigorously, violently and consistently ethnically-self-serving than the notorious right wing South African supporters of Apartheid era ever were, contrary to the orthodox image painted in the US mainstream media. Surely it's time for a new definition of the term "liberalism"?

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